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) is a code of behavior that delineates expectations for social behavior according to contemporary conventional norms within a society, social class, or group.

The French word étiquette, literally signifying a tag or label, was used in a modern sense in English around 1750.

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Upwardly mobile middle class bourgeoisie increasingly tried to identify themselves with the elite through their adopted artistic preferences and their standards of behaviour.Petersen and Lupton argue that manners helped reduce the boundaries between the public sphere and the private sphere and gave rise to “a highly reflective self, a self who monitors his or her behavior with due regard for others with whom he or she interacts socially.” They explain that; “The public behavior of individuals came to signify their social standing, a means of presenting the self and of evaluating others and thus the control of the outward self was vital.” From this perspective, manners are seen not just as a means of displaying one’s social status, but also as a means of maintaining social boundaries relative to class and identity.Pierre Bourdieu’s notion of ‘habitus’ can also contribute to the understanding of manners.Chesterfield epitomised the restraint of polite 18th-century society, writing, for instance, in 1748: I would heartily wish that you may often be seen to smile, but never heard to laugh while you live.Frequent and loud laughter is the characteristic of folly and ill-manners; it is the manner in which the mob express their silly joy at silly things; and they call it being merry.

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The global spread of Scientology at the latter half of the 1950s was culminated with the opening of churches in Johannesburg and Paris, while world headquarters transferred to England in Saint Hill, a rural estate. Dianetics is different from Scientology in that Scientology is a religion while Dianetics is not.

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